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There is one overmastering problem that the socially and politically disinherited always face: Under what terms is survival possible?
Howard Thurman • Jesus and the Disinherited


Those black students drove me back to the primary art forms of the black religious experience by refusing to accept a prefabricated theology from the lips of James Cone. I began once more to listen to the heartbeat of black life as reflected in the song and speech of black people. As I did so, I asked myself, What is theology? What is the substance
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Thinking the Faith with Passion: Selected Essays (The Paul L. Holmer Papers Book 2)
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the intervening years, a religion of the powerful and the dominant, used sometimes as an instrument of oppression, must not tempt us into believing that it was thus in the mind and life of Jesus. “In him was life; and the life was the light of men.” Wherever his spirit appears, the oppressed gather fresh courage; for he announced the good news that
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His message focused on the urgency of a radical change in the inner attitude of the people. He recognized fully that out of the heart are the issues of life and that no external force, however great and overwhelming, can at long last destroy a people if it does not first win the victory of the spirit against them. “To revile because one has been re
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same for blacks and whites, because blacks and whites do not share the same life. The lives of a black slave and white slaveholder were radically different. It follows that their thoughts about things divine would also be different, even though they might sometimes use the same words about God. The life of the slaveholder and others of that culture
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