Sublime
An inspiration engine for ideas
Rather than accept the evidentialists’ requirements by attempting to construct a traditional argument for Christianity, Plantinga challenged the entire notion of traditional proof as the primary basis for belief.
Brian K. Morley • Mapping Apologetics: Comparing Contemporary Approaches
Mahers Obsession ist repräsentativ für ein Phänomen, das das politische Leben der letzten zehn Jahre maßgeblich geprägt hat: Der Erfolg ideologischer Fiktionen. Die Bereitschaft, uneingeschränkt an die eigenen Fantasmen zu glauben, ist ein unschätzbarer Wettbewerbsvorteil rechter Politik. Wer braucht schon echte Feinde, wenn er sich falsche
... See moreJohannes Franzen • Der Zerbrochene Diskurs
a long response to Reiner Schürmann’s question “What is to be done at the end of metaphysics?”
Joeri Schrijvers • Between Faith and Belief: Toward a Contemporary Phenomenology of Religious Life (SUNY series in Theology and Continental Thought)
The European Reception of John D. Caputo’s Thought: Radicalizing Theology
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Christian Apologetics Past and Present (Volume 2, From 1500): A Primary Source Reader
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We are given a new way of moving forward from modernity.
Myron Bradley Penner • The End of Apologetics: Christian Witness in a Postmodern Context
Here was a human being so filled with and tuned to what they called the Spirit of God that they realized that to know him was to know God.
Paul F. Knitter • Without Buddha I Could not be a Christian
Modern universalisms seek to justify their vision as non-particularistic as well as non-transcendent. Let us start by assessing whether this ambition can be sustained and if so whether their effectiveness can be retained.