Sublime

This is the fundamental fallacy in the whole business of preventive medicine. Prevention is not better than cure. Cutting off a man’s head is not better than curing his headache; it is not even better than failing to cure it. And it is the same if a man is in revolt, even a morbid revolt. Taking the heart out of him by slavery is not better than le

I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practise resignation, unless it was quite necessary.

We call in the doctor to save us from death; and, death being admittedly an evil, he has the right to administer the queerest and most recondite pill which he may think is a cure for all such menaces of death. He has not the right to administer death, as the cure for all human ills.

Descartes held that ‘wonder [is] the first of all the passions’.5

“No speech in the English language, perhaps no speech in modern times, had ever been as widely diffused and widely read as Webster’s Second Reply to Hayne,” an historian of the period was to write. That speech “raised the idea of Union above contract or expediency and enshrined it in the American heart.” It made the Union, as Ralph Waldo Emerson wo

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in the words of George Eliot, “What do we live for, if not to make life less difficult for each other?”