Sublime

I like that the Duke quad is named for Abele. But it can’t erase the prohibition of the architect any more than affirmative action can be an adequate compensation for all of the tobacco plantation workers dizzied in those fields, sweating in those rows, who labored for the prosperity in these grand buildings. Necessary but insufficient. And not a j

W. E. B. Du Bois taught us this, and we teach it to our students. Whiteness was offered as a promise. Precarity makes it less sturdy. There are White people who work hard all of their lives and Whiteness gives them little materially. On the other hand, there are White people who come from powerful edifices, who can point to paintings on Vanderbilt’

It is a very grave matter to be forced to imitate a people for whom you know—which is the price of your performance and survival—you do not exist. It is hard to imitate a people whose existence appears, mainly, to be made tolerable by their bottomless gratitude that they are not, thank heaven, you.

Mississippi appendectomy.”84

Chester Pierce, however, never lost sight of the hidden curriculum that, for him, had always been at the heart of “Sesame Street.” “Early childhood specialists,” he reflected in 1972, “have a staggering responsibility … in producing planetary citizens whose geographic and intellectual provinces are as limitless as their all-embracing humanity.”

ou can hear in the delaying rhythms of the opening sentence the influence of Marcel Proust and the digressive, paid-by-the-word style of Thomas De Quincey, whose essays Woolf had lately looked into for the first time

Philosophically, modernity is often referred to as “The Age of Man.” In ascension since the Renaissance, it crystallized toward the end of the 18th century into a configuration of knowledge that French philosopher Michel Foucault characterized as an episteme in which the figure of Man as the foundation of all possible knowledge. Jamaican philosophe

Until I am free,” she boldly told the mostly white audience members at the University of Wisconsin in 1971, “you are not either.”17 In so many ways, Hamer’s words are timeless.