Sublime

As a political theorist, hooks believed fiercely in the power of naming systems—her recurring phrase, in defining what we are up against, was “white supremacist capitalist patriarchy.”5 But she was far more ambivalent about the impulse to attach identity signifiers to our beings, to brand ourselves as a this, or a that. In her landmark 1984 book, F

The black man loses his “blackness,” which is a state of grace and nothing to do with skin color. Clarence Thomas isn’t “really” black but Bill Clinton is, in the same way that the Eucharist literally becomes the body of Christ. Similarly, the disabled object of empathy and veneration becomes a hateful heretic, and eugenics remains a taboo that mus

Philosophically, modernity is often referred to as “The Age of Man.” In ascension since the Renaissance, it crystallized toward the end of the 18th century into a configuration of knowledge that French philosopher Michel Foucault characterized as an episteme in which the figure of Man as the foundation of all possible knowledge. Jamaican philosophe

Africanism has become, in the Eurocentric tradition that American education favors, both a way of talking about and a way of policing matters of class, sexual license, and repression, formations and exercises of power, and meditations on ethics and

Perhaps we give animal stories to children and encourage their interest in animals because we see children as inferior, mentally “primitive,” not yet fully human: so we see pets and zoos and animal stories as “natural” steps on the child’s way up to adult, exclusive humanity—rungs on the ladder from mindless, helpless babyhood to the full glory of