Sublime
An inspiration engine for ideas
unchanged from the original published forms, although I have made a few adjustments - such as adding some additional footnotes and providing section headings in those essays where there were none in the original.In the subtitle I have chosen for this volume, I have characterized my various explorations as being in Kuyper's "line." The exp
... See moreRichard J. Mouw • The Challenges of Cultural Discipleship: Essays in the Line of Abraham Kuyper
Paul lives in the person of Jesus by giving himself over to the narrative arc of Jesus’s death and resurrection, allowing the Holy Spirit through faith to make Jesus’s story Paul’s own.
Andrew Root • Faith Formation in a Secular Age : Volume 1 (Ministry in a Secular Age): Responding to the Church's Obsession with Youthfulness
What method would you use to define who a person is?
Kelly M. Kapic • Becoming Whole: Why the Opposite of Poverty Isn't the American Dream
our Western imaginary from seeing reality as personal to seeing it as impersonal.
Andrew Root • Faith Formation in a Secular Age : Volume 1 (Ministry in a Secular Age): Responding to the Church's Obsession with Youthfulness
Taylor argues: “Our age makes higher demands of solidarity and benevolence on people today than ever before.”
Carl Trueman • Our Secular Age: Ten Years of Reading and Applying Charles Taylor
Turning to christology, I continue to focus on Jesus Christ as the starting point for Christian thinking about God. He defines Christian identity in faith and practice. Because I am a Christian, my theological reflections start with Jesus.
James H. Cone • God of the Oppressed
Campbell says, “Pauline mysticism or union with Christ does not compromise the integrity of an individual’s personhood.