Sublime

liminal space where people are still exploring, examining the faith, and in community with those with deep faith is important.

To be a human being is to have interpersonal loyalties and commitments. It is unreasonable to demand that these be shunted aside in the name of impartialistic moral reasoning.

Taylor argues: “Our age makes higher demands of solidarity and benevolence on people today than ever before.”

After the 1950s, personal identity became increasingly disengaged from beliefs about character and basic human nature and was associated instead with consciousness - that is to say, with something a good deal more shifting and elusive.

Christian Trinity will not appear rational if one presupposes the hard rationality of the Enlightenment, but within Christian theology, the Trinity makes sense and illuminates life.

Yannaras asserts that to understand God is to never see God as an atomistic being. To do so will lead us to assume that God uses relationships for instrumental ends. Rather, starting with the contemplation of the Trinity, Yannaras reveals that this overconcern with epistemology not only has turned our relationships into instruments but has hampered