Sublime

Perhaps because of the distinctive ecology of the Near and Middle East, where agrarian society played second fiddle to long-distance trade, Islam was strikingly cosmopolitan. Muslims were first of all members of the umma, the great body of Islamic faithful, and only secondly subjects of their territorial ruler.

That view is partly the result of a famous document called the Constitution of Medina, which Muhammad may have drafted sometime after settling in the oasis. The document—often celebrated as the world’s first written constitution—was a series of formal agreements of nonaggression among Muhammad, the newly arrived Emigrants, the Ansar in Medina who h

Europeans saw themselves as embattled against a triumphant Islam even while they plundered the New World and invaded the Indian Ocean. Their own achievements in political, military and commercial organization were matched or overshadowed by those of the Ottomans, Safavids, Mughals, Ming or Tokugawa. State-building and cultural innovation were strik

South of Morocco, no important state had the will or the means to contest Portugal’s use of African coastal waters. Most African states looked inland, regarding the ocean as an aquatic desert and (in West Africa) seeing the dry desert of the Sahara as the real highway to distant markets.

In the modern era, as questions of individual religious obligation have entered the political realm, the Ulama’s ability to define the public discourse regarding correct behavior and belief has increased dramatically. They have even managed to broaden their audience by playing a far more active role in the political developments of the Middle East.