Sublime
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The problem is that the rabbis he respects were almost all murdered.
Moshe Koppel • Judaism Straight Up: Why Real Religion Endures
the multiplicity of communities has the ironic consequence of highlighting the common core of halakha that is common to all these diverse communities.
Moshe Koppel • Judaism Straight Up: Why Real Religion Endures
The sixth Rebbe deduced from this principle that Israel ben Eliezer (1698–1760), the Ba‘al Shem Ṭov, “master of a good name,” generally abbreviated as the Beshṭ, should be considered the “Moses of Ḥasidism” and Shneur Zalman of Liadi, the “Moses of Ḥabad.”
Elliot R. Wolfson • Open Secret: Postmessianic Messianism and the Mystical Revision of Menaḥem Mendel Schneerson
Rabbi Joseph Soloveitchik (1903–1993) boldly insists that in this amazing encounter, Moses serves as a paradigm for what is true of every human being: to be created in the image of God is to be assigned a specific task by God.
Shai Held • Judaism Is About Love: Recovering the Heart of Jewish Life
Rabbi Joseph Soloveitchik (1903–1993) boldly insists that in this amazing encounter, Moses serves as a paradigm for what is true of every human being: to be created in the image of God is to be assigned a specific task by God.
Shai Held • Judaism Is About Love: Recovering the Heart of Jewish Life
At ten years old, I was the youngest person by about fifty years.
Rabbi Elie Kaunfer • Empowered Judaism: What Independent Minyanim Can Teach Us about Building Vibrant Jewish Communities
Mitch Goldstein
mgoldstein.nyc
Mediated by the models of their culture, the Torah’s prohibitions become inscrutable decrees. Human dignity and human partnership are far more central in the rabbinic tradition.