Sublime

Moses.” 9Manasseh misled Judah and the inhabitants of Jerusalem, so that they did more evil than the nations whom the LORD had destroyed before the people of Israel. 10 The LORD spoke to Manasseh and to his people, but they gave no heed. 11Therefore the LORD brought against them the commanders of the army of the king of Assyria, who took Manasseh c

In the plains of Moab by the Jordan at Jericho, the LORD spoke to Moses, saying: 2Command the Israelites to give, from the inheritance that they possess, towns for the Levites to live in; you shall also give to the Levites pasture lands surrounding the towns. 3The towns shall be theirs to live in, and their pasture lands shall be for their cattle,

Moses—God uses him to bring the Israelites out of Egyptian slavery. The first five Bible books are traditionally referred to as “the books of Moses” because he wrote most of this material (with the exception of the account of his death).

what made Muhammad unique was his claim to be “the Messenger of God.” He even went so far as to identify himself repeatedly with the Jewish and Christian prophets and messengers who had come before him, particularly with Abraham, whom all Meccans—pagan or otherwise—regarded as a divinely inspired prophet. Put simply, the difference between Muhammad

In this verse is a prefiguring, to Moses, of the Arabian Messenger, the last and greatest of the Messengers of Allah. Prophecies about him will be found in the Torah and the Injīl. In the reflex of the Torah as now accepted by the Jews, Moses says, “The Lord thy God will raise up unto thee, of thy brethren, like unto me” (Deut.xviii.15): the only P

The sixth Rebbe deduced from this principle that Israel ben Eliezer (1698–1760), the Ba‘al Shem Ṭov, “master of a good name,” generally abbreviated as the Beshṭ, should be considered the “Moses of Ḥasidism” and Shneur Zalman of Liadi, the “Moses of Ḥabad.”