Sublime

But for the crucified Christ, the principle of fellowship is fellowship with those who are different, and solidarity with those who have become alien and have been made different. Its power is not friendship, the love for what is similar and beautiful (philia), but creative love for what is different, alien and ugly (agape). Its principle of justif

the question of identity comes to a head only in the context of non-identity, self-emptying for the sake of others and solidarity with others.

Here was a human being so filled with and tuned to what they called the Spirit of God that they realized that to know him was to know God.

God creates us with love, for love.

Theological liberalism is beyond recovery as it recognizes no authority beyond itself.

Though few of us would directly advocate this excarnate position, we have nevertheless exchanged transformation for stabilization and sustainability.

The act of ministry brings forth ontological union at the divine and human level; it is the embodied and lived story of cross to resurrection.

Yet what’s fascinating is that Henry upped the ante. He called for a change in the conception of the pastor. Henry claimed that the pastor is to witness to this divine

theology