Sublime

There is one overmastering problem that the socially and politically disinherited always face: Under what terms is survival possible?

In situations like this, it is controlled chaos. I wish I had the code to unlock Michael’s mind. But no such code exists. All I can bring to the conversation are my heart and my trust that God wants me in the midst of this chaos. The imprisoned are the poorest of the poor. If the heart of God is to be found anywhere, it is to be found in the hole.

The great problem with dominant white theologians, especially white men, is their tendency to speak as if they and they alone can set the rules for thinking about God. That is why they seldom turn to the cultures of the poor, especially people of color, for resources to discourse about God. But I contend that the God of Jesus is primarily found whe

The crucial question, then, is this: Is there any help to be found in the religion of Jesus that can be of value here? It is utterly beside the point to examine here what the religion of Jesus suggests to those who would be helpful to the disinherited. That is ever in the nature of special pleading. No man wants to be the object of his fellow’s pit

the intervening years, a religion of the powerful and the dominant, used sometimes as an instrument of oppression, must not tempt us into believing that it was thus in the mind and life of Jesus. “In him was life; and the life was the light of men.” Wherever his spirit appears, the oppressed gather fresh courage; for he announced the good news that

God doesn’t stand for a leader who is doing things his own way, disregarding the good of the people, betraying the God of the universe, and seeking selfish gain.

was at the Lord's Table but whether he was really present at the slave's cabin, whether slaves could expect Jesus to be with them as they tried to survive the cotton field, the whip, and the pistol.

And I include myself in the criticism. We as the American church need to take more ownership for our collective sin, our obsession with things that will not make an ounce of difference in heaven, and our failure (past and present) to stand up and speak up for the poor, for the stranger, for the ones who don’t look like us.