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These numbers are not a matter of “good people” versus “bad people.” They represent power and control by a racial group that is in the position to disseminate and protect its own self-image, worldview, and interests across the entire society.
Robin DiAngelo • White Fragility: Why It's So Hard for White People to Talk About Racism
listen, the civil rights movement argued that America
Kristin Kobes Du Mez • Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation
in 1971, while speaking at the NAACP Legal Defense Fund Institute in New York City: “But you see now, baby, whether you have a Ph.D., D.D., or no D, we’re in this bag together. And whether you’re
Keisha N. Blain • Until I Am Free: Fannie Lou Hamer's Enduring Message to America
I no longer believe a Black person cannot be racist.
Ibram X. Kendi • How to Be an Antiracist
of color do not have this power and privilege over white people.
Robin DiAngelo • White Fragility: Why It's So Hard for White People to Talk About Racism
Design justice practitioners choose to work in solidarity with and amplify the power of community-based organizations.
Sasha Costanza-Chock • Design Justice: Community-Led Practices to Build the Worlds We Need (Information Policy)
Brookings Institute
Sarah Kessler • Gigged: The Gig Economy, the End of the Job and the Future of Work
failed to live up to the expectations of their roles. “We want people over us that’s concerned about the people because we are human beings,” she noted.36 As she traveled across the country during the 1960s, she often addressed leaders who lacked courage.
Keisha N. Blain • Until I Am Free: Fannie Lou Hamer's Enduring Message to America
Robert D. Putnam.