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In truth, Wahhabi doctrine is little more than an overly simplified conception of tawhid. When the Wahhabi declares “There is no god but God,” he means that God must be the sole object of religious devotion; any act of worship that involves any other entity whatsoever is considered shirk. For Abd al-Wahhab, this included the veneration of Pirs, the
... See moreReza Aslan • No god but God (Updated Edition): The Origins, Evolution, and Future of Islam

Born in the deserts of Najd to a devout Muslim family, Muhammad ibn Abd al-Wahhab displayed his religious zeal at a young age. Recognizing his talent for Quranic study, his father sent him to Medina to study with the disciples of Shah Wali Allah, who had only recently launched his campaign against Indian Sufism. Abd al-Wahhab was deeply influenced
... See moreReza Aslan • No god but God (Updated Edition): The Origins, Evolution, and Future of Islam

Nor should the Believers all go forth together: if a contingent from every expedition remained behind, they could devote themselves to studies in religion, and admonish the people when they return to them,—that thus they (may learn) to guard themselves (against evil).
Abdullah Ali • The Meaning of the Holy Qur'an: Complete Translation with Selected Notes
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Reza Aslan • No god but God (Updated Edition): The Origins, Evolution, and Future of Islam
For the most part, what the tribe wants you to do is sustain its status quo.
Stuart Wilde • Infinite Self: 33 Steps to Reclaiming Your Inner Power
Perhaps the most significant aspect of al-Banna’s movement was that it represented the first modern attempt to present Islam as an all-encompassing religious, political, social, economic, and cultural system. Islam, in al-Banna’s view, represented a universal ideology superior to all other systems of social organization the world had known. As such
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