Sublime

‘We have enslaved the rest of the animal creation,’ wrote Dean Inge, ‘and have treated our distant cousins in fur and feathers so badly that beyond doubt, if they were able to formulate a religion, they would depict the Devil in human form.’

Note Hull’s comment that if a person or group dissociates the species-specific designation “Homo sapiens” from the designation “human being,” with all of its attendant moral and theological implications, then that person or group has a “less plausible position.” Why? Why should that which we see, hear, feel, taste, or touch (or observe through scie

He showed the white object under his arm, which was a tiny Maltese puppy, one of nature’s most naive toys. ‘It is painful to me to see these creatures that are bred merely as pets,’ said Dorothea, whose opinion was forming itself that very moment (as opinions will) under the heat of irritation.

Philosophy begins, and in my view must end, as an attempt to answer real questions asked by real people.

There are several capacities that animals do not seem to have. We have already mentioned libertarian freedom of the will. Animals also do not seem to have moral awareness. Animals do not seem to grasp key notions central to morality such as the notion of a virtue, of a duty, of another thing having intrinsic value and rights, of universalizing a mo

Today you will hear many presumably learned people say that there is

no such thing as human nature, or that human beings do not have a nature. Now, there is a long historical development back of this view, which we cannot deal with here, and it is not entirely without an important point. But that point is mismade in the statement that human beings d