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Once again similarities between Drucker’s thinking on the matter and that of his predecessors, particularly Marx, are clear. As Marx would write in the Grundrisse, But to the degree that large industry develops, the creation of real wealth comes to depend less on labour time and on the amount of labour employed than on the power of the agencies set
... See moreAaron Bastani • Fully Automated Luxury Communism

As Marx and Engels put it in their classic summary: “All fixed, fast-frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away; all new formed ones become antiquated before they can ossify. All that is solid melts into air.”
Bill McKibben • Deep Economy: The Wealth of Communities and the Durable Future
And yet this never came to pass. There was never a workers’ revolution that overthrew the system – at least not on a global scale. The reason why was that contrary to Marx’s predictions capitalism could ‘fix’ – both spatially and technologically – the very problems it generated. The ‘spatial fix’ is what underpins contemporary globalisation, charac
... See moreAaron Bastani • Fully Automated Luxury Communism
However, rather than lodging simplistic attacks, Kierkegaard and Marx represent a mature and sophisticated engagement with Hegel’s thought, for which reason they remain profoundly indebted to it.
Jamie Aroosi • The Dialectical Self: Kierkegaard, Marx, and the Making of the Modern Subject
This proletariat is being objectively reinforced by the virtual elimination of the peasantry and by the increasing degree to which the “service” sectors and intellectual professions are being subjected to factorylike working conditions.
Guy Debord • Society of the Spectacle

Marxism-Leninism is a science with a sound economic and philosophical foundation. Mankind moved from slavery to feudalism to capitalism. The logical next and final step is communism.
Capitalism is based on the exploitation of workers by the rich owners of the means of production. The Marxist maxim, “From each according to his ability, to each accord
his description of humanity in his seminal work The Protestant Ethic and the Spirit of Capitalism (1905) appears to be as somber as it was prophetic: “Narrow specialists without minds, pleasure seekers without heart; in their conceit, these nullities imagine they have climbed to a level of humanity never before attained.”