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The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict
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We are left, in the end, with a need, a hope, and a conundrum. The need is to steer the new age of globalization so that our energies are directed toward ending human poverty rather than human life. The hope is that across the world’s societies and religions there are common ethical underpinnings. The conundrum is how easily we nonetheless fall
... See moreJeffrey D. Sachs • The Ages of Globalization: Geography, Technology, and Institutions
How Difficult It Is to Be God: Shining Path’s Politics of War in Peru, 1980–1999 (Critical Human Rights)
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Modern universalisms seek to justify their vision as non-particularistic as well as non-transcendent. Let us start by assessing whether this ambition can be sustained and if so whether their effectiveness can be retained.
Prasenjit Duara • The Crisis of Global Modernity: Asian Traditions and a Sustainable Future (Asian Connections)
their design is typically haphazard and rigid, based on historical lines of potential oppression that may no longer track the relevant social issues or can entrench existing divides by formally recognizing them;
Audrey Tang • ⿻ 數位 Plurality: The Future of Collaborative Technology and Democracy
The main thrust of the counter-revolution has been either the elimination or the financialization of social arrangements that had previously supported many kinds of cooperative activity. Through the appropriation of public spaces and resources into the logic of the marketplace, individuals are dispossessed of many collective forms of mutual support
... See moreJonathan Crary • 24/7: Late Capitalism and the Ends of Sleep
Considerable comfort could be obtained, given this story line, through the demonization of the Reverend Al Sharpton, whose presence on the edges of certain criminal cases that interested him had a polarizing effect that tended to reinforce the narrative.
Joan Didion • After Henry: Essays

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