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One of the hallmarks of this reality is that the Bible as a sacred text lay at the heart of the sixteenth-century church reforms for both sides of the Reformation debate. Further, history as an authoritative source of wisdom plays a significant role for both Catholics and Protestants in the sixteenth century. The Reformers themselves constantly mad
... See moreCarl R. Trueman • The Rise and Triumph of the Modern Self
It’s not sustainable. God continues to haunt this secular age with our desire for goodness.
Carl Trueman • Our Secular Age: Ten Years of Reading and Applying Charles Taylor
then appeal to the culture.
Carl Trueman • Our Secular Age: Ten Years of Reading and Applying Charles Taylor
faith and culture;
James K. A. Smith • Discipleship in the Present Tense: Reflections on Faith and Culture
The United States has a
Justin Giboney • Compassion (&) Conviction: The AND Campaign's Guide to Faithful Civic Engagement
This history of ours has been flowing on strong undercurrents toward what Charles Taylor called “the great unlearning of the languages of transcendence.”5
Andrew Root • Faith Formation in a Secular Age : Volume 1 (Ministry in a Secular Age): Responding to the Church's Obsession with Youthfulness
The path forward was clear, and it would not be through denominational structures. To evangelize the nation, evangelicals needed magazines that could reach millions, and access to the airwaves for national radio broadcasts.
Kristin Kobes Du Mez • Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation
I believe that A. W. Tozer’s ironic quip from a generation ago still holds: “A widespread revival of the kind of Christianity we know today in America might prove to be a moral tragedy from which we would not recover in a hundred years.