Sublime

Before 1400, an observer who was able to survey the world would have had few accurate clues as to which of the main civilizations in Eurasia would eventually assert a worldwide pre-eminence. China, the Islamic realm in Middle Eurasia, and Europe had each attained a high degree of socio-political organization and material culture.

By enlarging Old Europe into a new Euro-Atlantic ‘world’, the Occidentals had acquired hinterlands as varied and extensive as those of the Islamic realm or East Asia. There was much less evidence in the later early modern age that this great enlargement in territorial scale would also bring about the internal transformation to which Europe’s subseq

Europe, as noted earlier, has in a short span of time gone from being the most predictable and stable region—one where history seemed to have truly ended (as suggested in an influential essay published in 1989 by the American political scientist Francis Fukuyama)—to something dramatically different. Democracy, prosperity, and peace all seemed firml

On the eve of the close encounter with the West, China’s distinctive political trajectory (still dominated by its symbiotic relationship with Inner Asia) propelled it not towards an all-powerful oriental despotism (imagined by Europeans) – which might have permitted drastic change in the face of external challenge – but instead still further toward

Manchu adeptness in steppe diplomacy helped to turn Inner Mongolia into a buffer zone, and to drive China’s imperial power deep into Inner Asia. The northern inland threat to China’s stability was efficiently neutralized. With a once-disruptive Japan now safety withdrawn into neo-Confucian seclusion, and Confucianism firmly in command in Korea and