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However, when he thus practises meditation (bhāvana) upon the mahāvākyas, it is a mere flow of thought, ‘This I is that brahman’, towards a second or third person.
Sri Sadhu Om • The Path of Sri Ramana
Devī explicitly requests the Vāgdevatās to end the Sahasranāma with the word Lalitā, to denote her absolute independence.
Kavitha Chinnaiyan • Glorious Alchemy: Living the Lalitā Sahasranāma
Where there is neither day nor night, Neither what is nor what is not, but only Shiva.
Eknath Easwaran • The Upanishads (Easwaran's Classics of Indian Spirituality Book 2)
This must in no way be confused with, or even thought of, as god or the highest principle, the Brahman, which are the projections of the human mind out of fear and longing, the unyielding desire for total security.
Mary Lutyens • The Life and Death of Krishnamurti
Inner Tantric Yoga: Working with the Universal Shakti: Secrets of Mantras, Deities and Meditation
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These Six Vedangas must be studied before one can attempt to comprehend the Vedas themselves; they are Vyakarana (Grammar), Chandas (Meter), Shiksha (Intonation), Nirukta (Etymology), Kalpa (Ritual) and Jyotish (Astronomy/Astrology). When the Veda is personified as a living being, Vyakarana is regarded as the face, Chandas the legs, Shiksha the bre
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