Sublime

Irishman named Fitz-Hugh

All men, Locke argued, are born equal, with a natural right to life, liberty, and property; to protect those rights, they erect governments by consent. Slavery, for Locke, was no part either of a state of nature or of civil society. Slavery was a matter of the law of nations, “nothing else, but the state of war continued, between a lawful conqueror

Locke’s breakthrough — unimagined even by Christian thinkers as formidable as Thomas Aquinas — was to combine the classical view of natural law with the concept of inalienable rights. In his Two Treatises of Government (1689), Locke identified these rights as “life, liberty, and property.” He drew from the Scriptures, as well as from Cicero, to

Ricardo held it in opposition to landowners, Marx to capitalists. But Locke seems to have held it in a vacuum, without hostility to any class. His only hostility is to monarchs, but this is unconnected with his views on value.