Sublime

The civic idea of liberty is to give the citizen a province of liberty; a limitation within which a citizen is a king. This is the only way in which truth can ever find refuge from public persecution, and the good man survive the bad government.

But there is a civil, a moral, a federal liberty which is the proper end and object of authority; it is a liberty for that only which is just and good: for this liberty you are to stand with the hazard of your very lives and whatsoever crosses it is not authority, but a distemper thereof.

Just like equality, rights and limited liability companies, liberty too is a political ideal rather than a biological phenomenon.

Freedom, however, is not the last word. Freedom is only part of the story and half of the truth. Freedom is but the negative aspect of the whole phenomenon whose positive aspect is responsibleness. In fact, freedom is in danger of degenerating into mere arbitrariness unless it is lived in terms of responsibleness. That is why I recommend that the S

There is a chapter on the liberty of subjects, which begins with an admirably precise definition: Liberty is the absence of external impediments to motion. In this sense, liberty is consistent with necessity; for instance, water necessarily flows down hill when there are no impediments to its motion, and when, therefore, according to the definition

Civil liberties. Free speech. Property rights. Rule of law. Representative democracy. Free enterprise. Free trade. These are the ideas of Classical Liberalism. Since 1776 the fortunate among us have been living in places where those ideas were embraced.

The freedom to decide what is my own good is enshrined in Justice Anthony Kennedy’s majority opinion in Planned Parenthood v. Casey (1992): “At the heart of liberty is the right to define one’s own concept of existence, of meaning, of the universe, and of the mystery of human life.”