Sublime
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Gilbert, in essence, locates the crucial aspect of the union at the level of what makes the Word to be the Word or Son, the proprietas personalis: this – because it is not the same as the definition of the divine essence – is communicable to and in finite agency, and when so communicated, without reserve or interruption, constitutes a finite agent
... See moreRowan Williams • Christ the Heart of Creation
He has
N.T. Wright • Hebrews for Everyone
For a robust, and complicated, treatment of various difficult doctrines centered around the incarnation, see Gerald O’Collins, Incarnation. O’Collins,
Dale B. Martin • Biblical Truths: The Meaning of Scripture in the Twenty-first Century
that identifies
John W. Stewart • Envisioning the Congregation, Practicing the Gospel
The Word of God for the People of God: An Entryway to the Theological Interpretation of Scripture
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Exorcising Philosophical Modernity: Cyril O’Regan and Christian Discourse after Modernity (Veritas)
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The Cambridge Companion to Postmodern Theology (Cambridge Companions to Religion)
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We need the gospel that is in our brothers, and they need the gospel that is in us. So accountability must ask the hard questions, but it must do so as if Jesus were real. Because he is. And since Jesus is real, his personality and his judgments should shape the personality and judgments of accountability groups. Our hearts should not be shrunken a
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