Sublime

Christ clarifies and specifies the nature, aim, and trustworthiness of all God’s dealings with us because Christ is where those dealings with us come to ultimate fruition.

In God’s economy, everyone benefits by everyone contributing.

In other words, in much popular modern Christian thought we have made a three-layered mistake. We have Platonized our eschatology (substituting “souls going to heaven” for the promised new creation) and have therefore moralized our anthropology (substituting a qualifying examination of moral performance for the biblical notion of the human vocation

God is often referred to as “the God of the womb and the God of the tomb”—He’s the giver and taker of life.

Jehovah Tsidkenu, which means “the LORD Our Righteousness.”

Jesus had replaced money as Zacchaeus’s savior, and so money went back to being merely that, just money. It was now a tool for doing good, for serving people. Now that his identity and security were rooted in Christ, he had more money than he needed. The grace of God had transformed his attitude toward his wealth.

In all roles theologians are committed to that form of existence arising from Jesus’ life, death, and resurrection. They know that