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The sixth Rebbe deduced from this principle that Israel ben Eliezer (1698–1760), the Ba‘al Shem Ṭov, “master of a good name,” generally abbreviated as the Beshṭ, should be considered the “Moses of Ḥasidism” and Shneur Zalman of Liadi, the “Moses of Ḥabad.”
Elliot R. Wolfson • Open Secret: Postmessianic Messianism and the Mystical Revision of Menaḥem Mendel Schneerson
After the end of the War of Independence, Shtrikman changed his family name to Sharon and started to work on his PhD dissertation at the faculty of agriculture in Rehovot. Thereafter, he joined the Weizmann Institute in Rehovot, was promoted to the rank of professor, and gained a worldwide reputation based on his research on lectins and carbohydrat
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It took faith to stay Jewish in the Hellenistic age,
Jonathan Sacks • Studies in Spirituality (Covenant & Conversation Book 9)
A Letter in the Scroll: Understanding Our Jewish Identity and Exploring the Legacy of the World's Oldest Religion
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Holocaust Survivor Zofia Landau Testimony (Espanol) | USC Shoah Foundation
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The homiletical genius of the Rebbe, a quality familiar in diverse masters, consisted of his ability to meet the moment always, to offer a genuine replication, an utterance both derivative and innovative. The reverberation, therefore, cannot simply be passed over.