Sublime
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Rikyu took the baton of artlessness from his predecessor, Ikkyu, when he introduced Korean craft pottery into his tea ceremony. The Korean potters, who might have made a hundred similar pots in a day, were probably totally devoid of any thought of artistic aspirations as they worked, and it was just this lack of intellect that proved so attractive
... See moreAndrew Juniper • Wabi Sabi: The Japanese Art of Impermanence


In Japan, poems should not be tethered to the entanglement of a person’s ego. Humility, modesty, and a keen eye for small details in the natural environment are key attributes. As Basho said, “If you want to learn about the pine, then go to the pine, if you want to learn about the bamboo, then go to the bamboo. When you have become one with them, t
... See moreAndrew Juniper • Wabi Sabi: The Japanese Art of Impermanence
both the tea ceremony and Zen share the basic philosophy that all extraneous or redundant activities should be removed and in spirit and action the whole environment should reflect economy and minimalism.
Sato,Shozo • Shodo: The Quiet Art of Japanese Zen Calligraphy, Learn the Wisdom of Zen Through Traditional Brush Painting
Soon this short verse sprang free from renga and began to articulate aesthetic qualities, such as a sense of beautiful aloneness (sabishisa) and restrained elegance (furyu).
Sam Hamill • The Pocket Haiku (Shambhala Pocket Library)
It was said by Japan’s most famous poet, Basho, that “a poem that suggests 70–80 percent of its subject may be good, but a poem that only suggests 50–60 percent of the subject will always retain its intrigue.”
Andrew Juniper • Wabi Sabi: The Japanese Art of Impermanence
the Imperfect