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Sylviane, who hailed from a family of immigrant Poles, would go on to become a professor at Paris’s School for Advanced Studies in the Social Sciences, and have a stellar career as philosopher, feminist thinker, and author. She would also become a leading figure in a branch of French feminism known as differentialism. This strand of feminism
... See moreWarren Ward • Lovers of Philosophy: How the Intimate Lives of Seven Philosophers Shaped Modern Thought
Beautiful Soup: On the Afterlives of Monique Wittig’s Unique Utopias - Journal #158
“An active and sensate democracy requires that we learn how to read well, not just texts but images and sounds, to translate across languages, across media, ways of performing, listening, acting, making art and theory.”
— Judith Butler, “McGill University commencement address”, 2013
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a ideologia da beleza é a última remanescente das antigas ideologias do feminino que ainda tem o poder de controlar aquelas mulheres que a segunda onda do feminismo teria tornado relativamente incontroláveis. Ela se fortaleceu para assumir a função de coerção social que os mitos da maternidade, domesticidade, castidade e passividade já não
... See moreNaomi Wolf • O mito da beleza: Como as imagens de beleza são usadas contra as mulheres (Portuguese Edition)
For Butler, that statement is a foundational premise. Nothing is natural.
Abigail Favale • The Genesis of Gender
Instead, in her groundbreaking book, Gender Trouble: Feminism and the Subversion of Identity (1990), Butler claims that gender roles are taught and learned—often unwittingly, through socialization—as sets of actions, behaviors, manners, and expectations, and people perform those roles accordingly. Gender, for Butler, is a set of things a person
... See moreHelen Pluckrose • Cynical Theories: How Activist Scholarship Made Everything about Race, Gender, and Identity—and Why This Harms Everybody
de um claro desejo articulado por direitos humanos a um desejo implícito de acessar o privilégio.
Virgie Tovar • Meu corpo, minhas medidas (Portuguese Edition)
No me refiero al partenaire del sujeto que siempre es el objeto a.