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Can You Believe It's True?: Christian Apologetics in a Modern and Postmodern Era
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myself stumbled into the moral argument while speaking on university campuses on the absurdity of life without God. I argued that if there is no God, then there is no foundation for objective moral values. Everything becomes relative. To my surprise the response of the students was to insist that objective moral values do exist. Certain things
... See moreWilliam Lane Craig • On Guard
“Classical” apologists, such as Norman Geisler, R.C. Sproul, and William Lane Craig, insist that, prior to making a factual, historical case for Jesus Christ, one must establish God’s existence—generally using the classical, Aristotelian proofs, or sophisticated variants on those proofs (such as Craig’s favourite, the medieval, Arabic kalam
... See moreJoseph M. Holden • The Comprehensive Guide to Apologetics
The Francis Chan Collection: Crazy Love, Forgotten God, Erasing Hell, and Multiply
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Schaeffer’s own Reformed theology undercuts classical apologetics insofar as it is committed to the “noetic effects of sin”—that is, the effects of sin on the mind, distorting both what counts as true and what can be recognized as true for the unbeliever (Rom. 1:18–22; 1 Cor. 2).
James K. A. Smith • Who's Afraid of Postmodernism? (The Church and Postmodern Culture): Taking Derrida, Lyotard, and Foucault to Church


The point is that if there is no God, then objective right and wrong do not exist. As Dostoyevsky said, “All things are permitted.” But man cannot live this way. So he makes a leap of faith and affirms values anyway. And when he does so, he reveals the inadequacy of a world without God.