Sublime

It also poses the question of whether current forms of electronic separation and perceptual management are part of conditions that would inhibit or deflect the processes Sartre details.

You can go to the cinema in the evenings. That's great and it's cheap. You get to see everything that happens in the world. […]

Marker is working at a moment when, in France and elsewhere, there is a growing sense of the deadening effects of a standardized and image-saturated culture.

rather the remaking of attention into repetitive operations and responses that always overlap with acts of looking or listening. It is less the homogeneity of media products that perpetuates the separation, isolation, and neutralization of individuals than the larger and compulsory arrangements within which these elements, and many others, are

Even in the ambulatory space of big department stores, eye-tracking scanners provide detailed information about individual behavior—for example, determining how long one looked at items that one did not buy. A generously funded research field of optical ergonomics has been in place for some time. Passively and often voluntarily, one now

One effect of this imposition of an input/output model is a homogenization of inner experience and the contents of communication networks, and an unproblematic reduction of the infinite amorphousness of mental life to digital formats.

For him, the 1990s opened onto a hyper-industrial era, not a post-industrial one, in which a logic of mass production was suddenly aligned with techniques that, in unprecedented ways, combine fabrication, distribution, and subjectivation on a planetary scale.

Schlaf ist die kompromisslose Unterbrechung der uns vom Kapitalismus geraubten Zeit. Die meisten der scheinbar unhintergehbaren Notwendigkeiten menschlichen Lebens – Hunger, Durst, sexuelles Begehren und neuerdings auch das Bedürfnis nach Freundschaft – wurden in Waren- oder Geldform verwandelt. Schlaf aber bedeutet die Idee eines menschlichen