Sublime
An inspiration engine for ideas
My brother and I (aspiring young theologues at the time) often discussed the need to confront the white “Christians” of Bearden with the demands of the gospel by invading their Sunday worship service with our presence, making them declare publicly that all are not welcome in “God's” house. But the fear of bodily harm prevented us from carrying out
... See moreJames H. Cone • God of the Oppressed
Since whites have been the most violent race on the planet, their theologians and preachers are not in a position to tell black people, or any other people for that matter, what they must do to be like Jesus. This is black common sense theology, which is deeply embedded in the radical side of black religious history and the source out of which
... See moreJames H. Cone • God of the Oppressed
Solidarity with the World: Charles Taylor and Hans Urs von Balthasar on Faith, Modernity, and Catholic Mission (Theopolitical Visions Book 20)
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Corrie ten Boom’s story
John M. Perkins • One Blood: Parting Words to the Church on Race and Love
The humanist worldview promotes knowledge for the exaltation of man. The Greek philosopher Protagoras of Abdera (490–420 b.c.) declared, “Man is the measure of all things.”2 This is the essence of humanism. It teaches that there is no objective standard for morality outside of man’s opinions.
Israel Wayne • Education
racist theological ideas were absolutely critical to sanctioning the growth of American slavery and making it acceptable to the Christian churches. These ideas were featured in the sermons of early America’s greatest preacher and intellectual, Boston divine Cotton Mather (1663–1728), our first tour guide.
Ibram X. Kendi • Stamped from the Beginning: The Definitive History of Racist Ideas in America
myth of the white man’s burden from the days of the British Empire,
Richard Holloway • Stories We Tell Ourselves: Making Meaning in a Meaningless Universe
black insurrection in Detroit in the summer of 1967. I had moved the year before to teach in Adrian, Michigan, just seventy miles from Detroit. I remember the feeling of dread and absurdity as I asked myself, What has all this to do with Jesus Christ—his birth in Bethlehem, his baptism with and life among the poor, and his death and resurrection? I
... See moreJames H. Cone • God of the Oppressed
the churning fear. The individual now feels that he counts, that he belongs. He senses the confirmation of his roots, and even death becomes a little thing.