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32the mind was a landscape of a kind and walking a means of crossing it.
Robert Macfarlane • The Old Ways: A Journey on Foot (Landscapes Book 3)
Unquiet Understanding: Gadamer's Philosophical Hermeneutics (SUNY series in Contemporary Continental Philosophy)
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Liberalism, Dependence, and . . . Admiralty | The University of Chicago Law Review
Edward A. Hartnettlawreview.uchicago.edu
all of us are losing what he felicitously called our “collective vocabulary.” He asked, “Are common points of reference dwindling? Has the personal niche supplanted the public square?”
John McPhee • Draft No. 4
To interpret is always a high-wire act, balancing oneself on a line stretched across an abyss and in constant danger of constructing idols of its own imagining.
John D. Caputo • What Would Jesus Deconstruct? (The Church and Postmodern Culture): The Good News of Postmodernism for the Church
the condition of possibility
James K.A. Smith • Speech and Theology: Language and the Logic of Incarnation (Routledge Radical Orthodoxy)
we do not look on nature as a sequence of changing scenes but look on ourselves as persons in passage.
James P. Carse • Finite and Infinite Games
Merold Westphal,
James K. A. Smith • The Nicene Option: An Incarnational Phenomenology
Human beings have a lot of difficult work to do if we’re to learn to recognize the inherent worth of all vibrant matter.