Sublime

In His providence, God does what He deems is best, producing effects in our lives that we do not always desire and sometimes cannot figure out.

With respect to doctrine, we must not imagine that the coming of Christ has freed us from the authority of the law: for it is the eternal rule of a devout and holy life, and must, therefore, be as unchangeable, as the justice of God, which it embraced, is constant and uniform.

John Frame

the context in which the law of God was given, a tracing of its story throughout the whole Bible—in a word, a biblical theological, Christocentric approach to the law—underscored that like all Gaul, God’s law is “divided into three parts”—unified indeed because divinely given, and yet multidimensional in character, function, and historical reach.