Sublime

He was as important to the founding of a modern and multiethnic twentieth- and twenty-first century America as Thomas Jefferson and James Madison and Samuel Adams were to the creation of the republic in the eighteenth century. This is not hyperbole. It is fact—observable, discernible, undeniable fact.

Lewis’s was a vision of nonviolent social change that has more in common with the martyrs of old than with the politics of a given hour. “At the moment when I was hit on the bridge and began to fall,” Lewis recalled, “I really thought it was my last protest, my last march. I thought I saw death, and I thought, ‘It’s okay, it’s all right—I am doing

In the middle of the last century, Lewis marched into the line of fire to summon a nation to be what it had long said it would be but had failed to become. Arrested forty-five times over the course of his life, Lewis suffered a fractured skull and was repeatedly beaten and tear-gassed. He led by example more than by words. He was a peaceful soldier

For many Americans, especially non-Christians, the thought that Christian morality can be a useful guide to much of anything is risible, particularly since so many white evangelicals from 2016 forward chose to throw in their lot with a solipsistic American president who bullies, boasts, and sneers. Yet Lewis’s life suggests that religiously inspire

King and his colleagues in the movement understood, and they had launched a voting-rights drive in Alabama in the first days of 1965. The flashpoint: Selma, Alabama, the seat of Dallas County. On Sunday, March 7, 1965, a voting-rights march from Selma to Montgomery had barely begun when Alabama state troopers charged a line of nonviolent demonstrat