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To put this in more familiar terms, classical apologetics operates with a very modern notion of reason; “presuppositional” apologetics, on the other hand, is postmodern (and Augustinian!) insofar as it recognizes the role of presuppositions in both what counts as truth and what is recognized as true.
James K. A. Smith • Who's Afraid of Postmodernism? (The Church and Postmodern Culture): Taking Derrida, Lyotard, and Foucault to Church
I will demonstrate that a major cause of our current cultural crisis consists of a worldview shift from a Judeo-Christian understanding of reality to a post-Christian one. Moreover, this shift itself expresses a growing anti-intellectualism in the church, resulting in the marginalization of Christianity in society — its lack of saltiness, if you
... See moreJ.P. Moreland • Love Your God With All Your Mind
Because now that the whole world has been disenchanted and we have been encased in a flattened “nature,” I expect it will be forms of reenchanted Christianity that will actually have a future.
James K. A. Smith • You Are What You Love: The Spiritual Power of Habit
Now when I use the word God in this context, I mean an all-powerful, perfectly good Creator of the world who offers us eternal life. If such a God does not exist, then life is absurd. That is to say, life has no ultimate meaning, value, or purpose.
William Lane Craig • On Guard
“The first and chief defense of the gospel, the first ‘letter of commendation’ not only for Paul but for Jesus, is not an argument but the life of the church conformed to Christ by the Spirit in service and
James K. A. Smith • Who's Afraid of Postmodernism? (The Church and Postmodern Culture): Taking Derrida, Lyotard, and Foucault to Church
So while a pastor need not be a scholar, he ought to be a man of doctrine.
Jared C. Wilson , Mike Ayers (Foreword) • The Pastor's Justification
Perhaps most alarming is that the majority of the young people interviewed in this study were unaware that they were practicing something different from historic Christianity. They assumed that the way they see God is the way Christians have always seen God. Yet what they adhere to is a hollowed-out version of Christianity that places self as the
... See moreJosh Chatraw • Apologetics at the Cross: An Introduction for Christian Witness
the Huguenins have to channel their conduct, not their beliefs, so as to leave space for other Americans who believe something different.[6]
Sean McDowell • Same-Sex Marriage (Thoughtful Response): A Thoughtful Approach to God's Design for Marriage
Following the 20th-century philosopher Michael Oakeshott, though, we might conclude that arguments for the instrumentally based curricula of today’s commentators are misplaced. For Oakeshott, the subjects of the curriculum—history, mathematics, science, and so on—offer ways of capturing and understanding the world; they are a precious legacy passed
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