Sublime

For a wise articulation of this point, see Michael Horton, Ordinary: Sustainable Faith in a Radical, Restless World (Grand Rapids: Zondervan, 2014).

Sometimes doubting your doubts is the beginning of wisdom.

Among evangelicals, high levels of theological illiteracy mean that many “evangelicals” hold views traditionally defined as heresy, calling into question the centrality of theology to evangelicalism generally.

You might think of Augustine as offering a hitchhiker’s guide to the cosmos for wandering hearts.

I want to supplement Willard’s emphasis on the individual practice of the spiritual disciplines with what might be a counterintuitive thesis in our “millennial” moment: that the most potent, charged, transformative site of the Spirit’s work is found in the most unlikely of places—the church!

And the third crisis, through which we’re living? That, Professor Rex argued, involves “. . . a question that would once have been expressed as ‘What is man?’ The fact that this wording is now itself seen as problematic is a symptom of the very condition it seeks to diagnose. What is it, in other words, to be human?” That, Rex rightly contends, is