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Défaire le discours sexiste dans les médias (Essais et documents) (French Edition)
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Solomon-Godeau writes of Oldoini: “The lack of any clear boundary between self and image, the collapse of distinctions between interiority and specularity, are familiar, if extreme manifestations of the cultural construction of femininity.”[5]
Cameron Russell • How to Make Herself Agreeable to Everyone: A Memoir
we’re not simply the victims or dupes of our classical inheritance but classical traditions have provided us with a powerful template for thinking about public speech, and for deciding what counts as good oratory or bad, persuasive or not, and whose speech is to be given space to be heard. And gender is obviously an important part of that mix.
Mary Beard • Women & Power: A Manifesto
Jan was an outspoken feminist who had, in fact, written numerous articles that critiqued traditional sex roles.
Michael J. Bader • Arousal
Across cultures, there’s a rich body of evidence showing that people continue to hold strong gender-role stereotypes, expecting men to be assertive and women to be communal. When women speak up, they run the risk of violating that gender stereotype, which leads audiences to judge them as aggressive.
Adam Grant • Originals: How Non-Conformists Move the World
La relación entre lengua e identidad es intensamente personal. Dado que la lengua está íntimamente ligada a la identidad, a menudo se utiliza como guardián, y se avergüenza a los jóvenes latinos por estar “americanizados” o se considera que rechazan la cultura de origen
Linguistics, American University • El Idioma Provoca Una Crisis De Identidad en Los Hijos Y Nietos De Inmigrantes Latinos
O que a cultura ensina às meninas é que o corpo é um capital de prestígio social e matrimonial.
Valeska Zanello • A Prateleira do Amor: Sobre Mulheres, Homens e Relações (Portuguese Edition)
Class signaling language games of women
My refusal to participate in the moralizing linguistic games of the people I’m surrounded by immediately marks me for those people as nothing more than a rube. Further, women particularly use these language games as a social sorting mechanism. Despite being generally non religious, women in this class tend to
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