Sublime

is a tightrope that man walks, between his desire to fulfil his wishes, and his acknowledgement of social responsibility. No animal is faced with this dilemma: an animal is either social or solitary. Man alone aspires to be both in one, a social solitary.

All data and all observations would be like flecks of paint that would, when seen in total, reveal a masterpiece of evolution.

But his uncanny abilities to engage in the dialogue between experience and theory made him a prime example of how acute observations, fanatic curiosity, experimental testing, a willingness to question dogma, and the ability to discern patterns across disciplines can lead to great leaps in human understanding.

Millions of years of evolution have designed us to live and think as community members.

We are still animals, and our physical, emotional and cognitive abilities are still shaped by our DNA. Our societies are built from the same building blocks as Neanderthal or chimpanzee societies, and the more we examine these building blocks – sensations, emotions, family ties – the less difference we find between us and other apes. It is,

Most of our world is made of innovations inherited from people long forgotten—not people who were rare but people who were common.

the order of creation and the chaos we create. There

Rather, what Rousseau presented was more of a parable, by way of an attempt to explore a fundamental paradox of human politics: how is it that our innate drive for freedom somehow leads us, time and again, on a ‘spontaneous march to inequality’

evolutionary pressures have adapted the human brain to store immense quantities of botanical, zoological, topographical and social information. But when particularly complex societies began to appear in the wake of the Agricultural Revolution, a completely new type of information became vital – numbers.