Sublime

naturalization of the problems of citizenship.

The ‘beyond’ is neither a new horizon, nor a leaving behind of the past…. Beginnings and endings may be the sustaining myths of the middle years; but in the fin de siècle, we find ourselves in the moment of transit where space and time cross to produce complex figures of difference and identity, past and present, inside and outside, inclusion and e

shared desires to simultaneously resist and open normative imperatives,

situated his online activities within a confessional model of culpability in which his transgressive erotic exchanges

his poetry, like theirs, maps not only the linguistic shifts and transformations that occurred within modern Hebrew itself but also the long-standing tension between a “revived” Hebrew vernacular and native, diasporic languages, Yiddish in particular.

remarkable critical and creative impulse.

From the point of view of the colonizer, passionate for unbounded, unpeopled possession, the problem of truth turns into the troubled political and psychic question of boundary and territory: Tell us why you, the native, are there.

of languages lived, and languages learned,

ways their stories dramatize and congeal the borders of legitimate relationality and intimacy.