Sublime

alterity,

Before gays could “come out,” they had to be “ ‘connected to

this right form of intimacy is itself perversely the image of the couple or the family witnessing the program,

Because of her nation’s colonial history, Cha treats language as both the wound and the instrument that wounds; hers is a language that conceals rather than reveals identity.

José Estaban Muñoz’s ephemeral hermeneutics. Muñoz figures ephemera as a queer kind of evidence, as that which is left behind by, or in the wake of, fact.

potential victims

As Schalk contends, crip might be better understood as a mode of disidentification,

global villages.

of course the very idea of the exotic, as we know from all kinds of postcolonial theories of tourism and orientalism, depends upon an increasingly outdated notion of the domestic, the familiar, and the known, all of which come into being by positing a relation to the foreign, the alien, and the indecipherable.