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philpapers.org
The China scholar William Callahan, who has launched a critique of Zhao’s conception, suggests that his conception of tianxia as a top-down project of bringing order to a chaotic or potentially chaotic world cannot be derived from the thinkers Zhao uses such as Laozi and Zhuangzi.
Prasenjit Duara • The Crisis of Global Modernity: Asian Traditions and a Sustainable Future (Asian Connections)
cleverest observer. Consider
Martin Gurri • Revolt of the Public and the Crisis of Authority in the New Millennium
Euclidean
Liu, Cixin • The Three-Body Problem
Additionally, Wang Mingming tells us that the cosmology of tianxia cannot be grasped in a singular fashion. Rather, it has to be understood in its two different varieties datable to the periods before and after the Qin unification of 221 BCE.
Prasenjit Duara • The Crisis of Global Modernity: Asian Traditions and a Sustainable Future (Asian Connections)
2401.16863v1.pdf
arxiv.orgThe Daily Planet #3
This third edition of the Daily Planet might feel very unplanetary, but to the extent that China will be a/the Climate Leviathan of the future, Wang Huning's thinking about political ecology will determine our planetary condition.
Wang is the most powerful intellectual in the world and - if it comes to pass - the architect of a
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