Sublime
An inspiration engine for ideas
Guru Datta Velivela
@datta
In other words, Īśvara is all-knowing and is knowledge itself.
Swami Satchidananda • The Yoga Sutras of Patanjali: Commentary on the Raja Yoga Sutras by Sri Swami Satchidananda
Many Śrīvidyā adepts don’t strictly identify themselves as Vedik or Tāntrik, being comfortable with seamlessly incorporating the various philosophies in their personal sādhanā. In fact, the LSN describes Devī as the embodiment of both the Vedas (see N539) and the Tantras (see N724).
Kavitha Chinnaiyan • Glorious Alchemy: Living the Lalitā Sahasranāma
Sagar Shankar
@sagar
The Śrīvidyā Mantra Traditionally, the Śrīvidyā lineages, rituals and texts were distinguished by three matas12—kādi, hādi, and sādi.13 They are named so based on the root of the Pañcadaśi, where the mantra begins with the syllables ka, ha, or sa.
Kavitha Chinnaiyan • Glorious Alchemy: Living the Lalitā Sahasranāma
Abhishek Verma
@abv21
The secret Parvati shows us is that the relational form of self-realization requires just as much conscious effort as to realize the transcendent self.
Sally Kempton • Awakening Shakti: The Transformative Power of the Goddesses of Yoga
If we really want to know Devī, we have to realize our unlimited nature and become her. This is the purpose of sādhanā, and the result of moving from duality to non-duality, from taking ourselves to be the limited “me story” to knowing ourselves to be non-separate from Reality. It is realizing that we are far more than the character in the movie.