Sublime

argue that by criticizing the excessive rationalism of modernity, postmodernity has created an opening for what has been called the ‘return of religion’.

Des heideggériens, à commencer par Hubert Dreyfus, ont écrit plus tard sur l’Internet comme l’innovation technologique qui révèle le plus clairement ce qu’est la technique1049. Son infinie connectivité promet de rendre le monde entier stockable et disponible mais, ce faisant, prive les choses de toute espèce d’intimité et de profondeur. Tout, à com

Distanciando-nos do particular, é na direção do universal, portanto, para o reconhecimento do outro, que nos elevamos.

My conclusions have direct implications for the viability of a Platonic and theistic account of reality over and against a Nietzschean and atheistic one.

Vattimo rules out any sort of public display of identity, particularly religious identity, because of the way in which such displays cut against the secular organization of life.

Pour entrer dans le XXIe siècle, l’État doit redevenir humble, ouvert, flexible, humaniste, réduit à ses fonctions régaliennes et géostratégiques. Un État-coach, qui inspire et encadre l’innovation. Un État-manageur moderne, qui accompagne la vie économique, sans prétendre à la régenter.

Key to this conception of politics is the idea that we are embodied beings who flourish when we are embedded in interpersonal relationships and institutions giving us meaning as well as agency. Such a politics is postliberal and communitarian – one that avoids the excesses of liberalism without succumbing to the errors of populism or the oligarchic