Sublime
An inspiration engine for ideas
Traditional Zen training can, without a doubt, elicit and help resolve many personality conflicts that analytically-minded therapists would define and work with under very different conditions.
Barry Magid • Ending the Pursuit of Happiness: A Zen Guide
Heidegger perhaps needed what a later generation would call an ‘intervention’, to save him from himself. It was, Jaspers implied, a failure of engagement on his own part — and he linked this to a more general failure of tolerant, educated Germans to face up to the challenge of the time.
Sarah Bakewell • At the Existentialist Café: Freedom, Being, and Apricot Cocktails with Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Maurice Merleau-Ponty and Others
In an age of death and destruction, Rabbi Yohanan taught that a fundamental religious response was to increase loving-kindness and multiply life itself.
Irving Greenberg • The Jewish Way: Living the Holidays
In private, meanwhile, he filled notebooks with philosophical thoughts alternating with Nazi-flavoured anti-Semitic remarks. When these ‘Black Notebooks’ were published in 2014, they provided yet more confirmation of something already known: Heidegger was a Nazi, at least for a while, and not out of convenience but by conviction.
Sarah Bakewell • At the Existentialist Café: Freedom, Being, and Apricot Cocktails with Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Maurice Merleau-Ponty and Others
to be a Jew is to cry out, even when silence would be safer, easier, and more convenient.
Shai Held • Judaism Is About Love: Recovering the Heart of Jewish Life
Rabbi Donniel Hartman refers to this core Jewish ethic of self-transcendence as the “ethic of non-indifference,” which he defines as the obligation “to see the needs of others and to implicate oneself as part of the solution.”
Sarah Hurwitz • Here All Along: Finding Meaning, Spirituality, and a Deeper Connection to Life--in Judaism (After Finally Choosing to Look There)
“市部では町内会を組織し、すべての国民をその構成員としました。終戦後にGHQは町内会を解体するのですが、先に述べたような戦後の諸課題の解決に向き合うためには、町内会を中心とした総動員型の取組みを行うことが適していたことから、その名残で現在もなお、町内会は地域の担い手となっています。それどころか、GHQが非民主的であると考えた上意下達型の機構を市町村はそのまま活用し、広報紙の配布や防災・防犯活動、民生委員の選任など、ありとあらゆる場面で町内会が機能している状態です。”
抜粋:
α-SYNODOS vol.334
芹沢一也(編集長)、坂本かがり(編集)/橋本努、志田陽子(編集協力)

De-Centering Men
Matty Speers • 6 cards