Sublime
An inspiration engine for ideas
we have less to fear from government restraints than from television glut; that, in fact, we have no way of protecting ourselves from information disseminated by corporate America; and that, therefore, the battles for liberty must be fought on different terrains from where they once were.
Neil Postman • Amusing Ourselves to Death: Public Discourse in the Age of Show Business
The postindustrial era has concentrated political and economic power in just a few hands and denied ordinary people control of their own lives. Overwhelmed by unfathomably large forces, Americans can no longer think and act as fellow citizens. We look for answers in private panaceas, fixed ideas, group identities, dreams of the future and the past,
... See moreGeorge Packer • Last Best Hope: America in Crisis and Renewal
Steven Johnson • Solving For Twitter
Cindy Cohn • John Perry Barlow, Internet Pioneer, 1947-2018
Cal Newport • The Rise of the Internet’s Creative Middle Class
Yancey Strickler • The Ownership Crisis
The media can free itself from the forces that arouse its self-destructive impulses. Some of the tools are already in our hands—antitrust laws to break up tech monopolies. Other tools would change the structure of the game—for example, regulations to classify digital platforms as publishers, with the resulting responsibilities and liabilities. Tech
... See moreGeorge Packer • Last Best Hope: America in Crisis and Renewal
The visual has triumphed over the literary, fragmented sound bites have replaced linear thinking, nostalgia has replaced historical consciousness, simulacra are indistinguishable from reality, an aesthetic of pastiche and kitsch has replaced modernism’s striving for purity, and a shared culture of vulgarity papers over intensifying class
... See moreDavid Shields • How We Got Here: Melville Plus Nietzsche Divided by the Square Root of (Allan) Bloom Times Žižek (Squared) Equals Bannon
Optimistic attempts to promote what is Clearly Right will be presented as a pursuit of the common good, but Scruton believes that the attitude underlying them is always “I”-based: it’s for the good of me and people whose views are generally indistinguishable from mine. To this “I” attitude Scruton contrasts the “we” attitude—not the most felicitous
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