Sublime
An inspiration engine for ideas
(Chow 1997; Duara 1995:4 and chap. i…
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Gardner Bovingdon • The Uyghurs: Strangers in Their Own Land
The Age of Disability exposes how systems of power rely on, benefit from, and produce disability in and among human people in ways that are enmeshed with how they benefit from and produce disablement in and among ecosystems and nonhuman species.
Sunaura Taylor • Disabled Ecologies: Lessons from a Wounded Desert
We’ve borne witness to myriad dehumanizing narratives about disabled, particularly neurodivergent, people as “useless eaters” (a Nazi term) and “degenerates” (in the United
Ashley Shew • Against Technoableism: Rethinking Who Needs Improvement (A Norton Short)
They lose attention because many of their teachers have lost attention, shed it in the heat of a formation that narrowed intellectual excellence down to one kind of performance, one kind of white body-mind.
Willie James Jennings • After Whiteness: An Education in Belonging (Theological Education between the Times (TEBT))
Eve Tuck and K. Wayne Yang • "Decolonization is not a metaphor"
unwittingly echoed the message that there was some “uncertainty” that meant they weren’t sure if climate change was real.
Genevieve Guenther • The Language of Climate Politics: Fossil-Fuel Propaganda and How to Fight It
Nepantla represents an unstable, unpredictable, precarious, transitional space/time/epistemology lacking clear boundaries, directions, or definitions.
AnaLouise Keating • Transformation Now!: Toward a Post-Oppositional Politics of Change
Most of us have been displaced from those cultures of origin, a global diaspora of refugees severed not only from land but from the sheer genius that comes from belonging in symbiotic relation to it.
Tyson Yunkaporta • Sand Talk: How Indigenous Thinking Can Save the World
environmentalism of the injured—less a name for a specific movement than a name for a thread of resistance that has long existed in environmental arenas.