Sublime

Abe calls God “the LORD who provides.”

The great problem with dominant white theologians, especially white men, is their tendency to speak as if they and they alone can set the rules for thinking about God. That is why they seldom turn to the cultures of the poor, especially people of color, for resources to discourse about God. But I contend that the God of Jesus is primarily found whe

And I include myself in the criticism. We as the American church need to take more ownership for our collective sin, our obsession with things that will not make an ounce of difference in heaven, and our failure (past and present) to stand up and speak up for the poor, for the stranger, for the ones who don’t look like us.

The justified pastor—the man justified by grace alone through faith alone in Christ alone to God’s glory alone, who happens to be a pastor—when taken on his good day or bad day, ministry high or ministry low, will be received with gladness and welcome. Clothed in the righteousness of him in whom you trust, how can you be turned away? You will not b

this general thrust, of a very Jewish Jesus who was nevertheless opposed to some high-profile features of first-century Judaism, seems to me the most viable one if we are to do justice, not just to the evidence of the synoptic gospels (they, after all, are easy game for any critic who wants to avoid their implications) but more particularly to the

was at the Lord's Table but whether he was really present at the slave's cabin, whether slaves could expect Jesus to be with them as they tried to survive the cotton field, the whip, and the pistol.