Sublime

I wanted to write about what collapsed as well as how and why it collapsed, because to me the Late Bronze Age is the most fascinating period in the history of the world.

Thus, most secular archaeologists favor an alternative date of 1250 BC for the Exodus, which ignores the biblical chronology but makes more sense from an archaeological and historical point of view. It makes more sense because the date falls during the reign of Ramses II, the pharaoh who completed the biblical cities of Pithom and Rameses. It also

At the moment, all that we can say for certain is that the archaeological evidence, in the form of pottery, architecture, and other aspects of material culture, indicates that the Israelites as an identifiable group were present in Canaan certainly by the end of the thirteenth century BC, and that it is their culture, along with that of the Philist

The house itself has still not been completely excavated, but is already known to have covered at least one thousand square meters, so Yabninu must have been a reasonably successful merchant. The sixty or more tablets that were discovered within the ruins of this house are thought to have originally been kept on the second floor, and include docume

We have a number of separate civilizations that were flourishing during the fifteenth to thirteenth centuries BC in the Aegean and Eastern Mediterranean, from the Mycenaeans and the Minoans to the Hittites, Egyptians, Babylonians, Assyrians, Canaanites, and Cypriots. These were independent but consistently interacted with each other, especially thr

While it is clear that there were destructions on Cyprus either just before or after 1200 BC, it is by no means clear who or what was responsible for this damage; possible culprits range from the Hittites to invaders from the Aegean to Sea Peoples and even earthquakes. It is also conceivable that what we see in the archaeological record is merely t

She suggested instead that “mounting internal conflicts and gradual decline, culminating in the final assault on the major political and religious foci of the city’s elite, provides the most plausible alternative framework for the explanation of the destruction and abandonment of Hazor.”