Sublime

creator of the Smithsonian Museum’s “Programs in Black Culture,” and one of the leading authorities on Black American music culture,

In situations like this, it is controlled chaos. I wish I had the code to unlock Michael’s mind. But no such code exists. All I can bring to the conversation are my heart and my trust that God wants me in the midst of this chaos. The imprisoned are the poorest of the poor. If the heart of God is to be found anywhere, it is to be found in the hole.

Three white men approached Lamar Smith, who during World War II had enlisted in the Army at the age of forty-nine, and who now, having returned from the war to build up a profitable farm, had enlisted in another battle: “He was determined,” an admirer would say, “that his people would have a say in local government.” The three men warned Smith to s

But both courts and Legislature understood the situation; before both courts and Legislature, Moses stood stripped of all defenses and, it seemed in February 1925, both courts and Legislature would now step in and rectify the situation, the courts by affording redress to the individuals injured by his actions, the Legislature by insuring that he ne

But there was a dark side to Moseley. In an Army notorious for its ethnocentrism, George Van Horn Moseley stood out as the exemplar of racist xenophobia, white supremacy, anti-Semitism, and political repression.

Robert Moses was a pioneer in the fields of parks and highways, he was also a pioneer in McCarthyism, twenty years before McCarthy.