Sublime

As in the tale, if we establish a regular practice of intentional solitude, we invite a conversation between ourselves and the wild soul that comes near to our shore.

If we listen to dream voices, to images, to stories—especially those from our own lives, and to our art, to those who have gone before, and to each other, something will be handed out to us, even several somethings that are ritual, personal psychological rites, these serving to steady this stage of the process.9

lived in careful listening.

Now a woman’s pain becomes conscious. When it is conscious, she can do something with it. She can use it to learn with, to grow strong with, to become a knowing woman.

When women reassert their relationship with the wildish nature, they are gifted with a permanent and internal watcher, a knower, a visionary, an oracle, an inspiratrice, an intuitive, a maker, a creator, an inventor, and a listener who guide, suggest, and urge vibrant life in the inner and outer worlds. When women are close to this nature, the fact

if a woman doesn’t go when it’s her time to go, the hairline crack in her soul/psyche becomes a ravine, and the ravine becomes a roaring abyss.

Fairy tales, myths, and stories provide understandings which sharpen our sight so that we can pick out and pick up the path left by the wildish nature.

We breathe the wild into our corporate work, our business creations, our decisions, our art, the work of our hands and hearts, our politics, spirituality, plans, homelife, education, industry, foreign affairs, freedoms, rights, and duties. The wild feminine is not only sustainable in all worlds; it sustains all worlds.

“I do not know what I would do. I only know I must have what I belong to.”