Sublime

the divine is one, but manifests as two: masculine and feminine divinity,

One of the main observations made about the ancient archaeological figures of women is how sexual they are, pointing us to a way of expression that was both sacred and actively sexual at once.

the Davidic covenant, which has two parts: David’s dynasty and Solomon’s Temple.

Feminist historian Riane Eisler describes how our Neolithic and Paleolithic ancestors imagined a woman’s body and pussy as a magical vessel. As she explains, our ancestors marveled at the way it bleeds in rhythm with the moon, miraculously creates life, and produces milk to feed its offspring. Not to mention the magical way a woman can cause a

The Goddess-centered art with its striking absence of images of warfare and male domination, reflects a social order in which women as heads of clans or queen-priestesses played a central part. Old Europe and Anatolia, as well as Minoan Crete, were a gylany.14 A balanced, non-patriarchal and non-matriachal social system is reflected by religion,

Polygamy: individuals of one sex have just one reproductive partner, but individuals of the other sex have multiple partners. Subtypes include: Polygyny: (poly—many, gyn—female): One male and multiple females Polyandry: (poly—many, andr—male): One female and multiple males.