Sublime

Jesus himself needs to be re-presented and reconsidered, and I will do that here. A term I will offer to describe the vision of Jesus I am embracing is Christian humanism. It is a new term for me to use in my work, though not a new term in Christian history. It basically means orienting our lives by a version of Christian faith that is compassionat

There is one overmastering problem that the socially and politically disinherited always face: Under what terms is survival possible?

His concern was to state the primacy of faith in relation to reason on matters of theological discourse. We have another concern and thus must rephrase that question in the light of our cultural history, asking: “What has Africa to do with Jerusalem, and what difference does Jesus make for African people oppressed in North America?” As Gerard Bissa

Black liberation theology.

theology that must emerge out of the dialectic of black history and culture. Instinctively, I went to the Scriptures as the primary source for this new approach and asked, “What has the biblical message to do with the black power revolution?” My answer is found in my first book, Black Theology and Black Power (Seabury, 1969). My second book, A Blac

(Col. 3:13)